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Questions & Answers

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These are questions commonly asked by converts/reverts, and other Muslims as well. All answers have been reviewed & approved by Square 1-Madina Institute Advisors.

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Embracing/Returning to Islam

How does one convert to Islam? How does it work?

The process is quite simple. Generally, if someone wants to embrace Islam "officially" by taking their shahada at the mosque, we invite that person to the mosque and invite other witnesses to be present (it's not required, but recommended) - you may invite any friends/family you wish. Then we briefly explain the basic beliefs of a Muslim, and if the individual confirms that they believe in those things, we have them repeat the Shahada after us, in Arabic & then in English.

You would say, "Ash hadu an la ilaha il-Allah, wa ash hadu anna Muhammad Rasul-ullah. I bear witness that there is no god but God, and that Muhammad is His Messenger."

At that point, you are "officially" a Muslim, and all of your previous sins are erased & you begin again with a completely clean slate, as if you are reborn as a new baby! It is also recommended that, when you go home & get a chance, that you perform a complete shower to cleanse yourself physically & spiritually.

If you'd like to declare your Shahada with us, please CONTACT US.

Is it required to have a witness present when saying the Shahada, in order to enter Islam "officially"?

No, legally speaking, you do not need to have any witnesses present when saying your Shahada, although it is highly recommended to do so for your own benefit & the benefit of others in the community. It can be a beautiful & cathartic experience by which you "turn a new leaf" in your life. You may do it on your own if you like. We recommend doing it with at least a few other community members so that you will be known as a Muslim, and can find out what kinds of support, education and other things are available to you as such. You may want to request a Certificate of Conversion so that you have written documentation from a local mosque. Sometimes this kind of document is required when applying for a visa to perform Hajj & Umrah, particularly if you do not have a traditionally "Islamic name".

Do I need to change my name if I become Muslim?

No, it is NOT required to change one's name upon embracing Islam. Some people may choose to do so because they want to have an Islamic name with a beautiful religious meaning, and to mark that point of beginning a new chapter in your life journey! If you want to adopt an Islamic "nickname" or alias to be used when you are among Muslims, but not legally change your name, that is fine as well.

The only time that changing one's name is required is if one has a name that indicates kufr (disbelief) or shirk (polytheism), e.g. if your name is "Christian", you would have to change your name to something else. Also, it is not legally required to change it to an Arabic name, or Urdu, or any other language associated with Muslims. It can be any language, but having a name that carries positive religious symbolism or meaning is praiseworthy.

What is the correct term - "Convert" or "Revert"?

Legally speaking, both terms are allowed; there is no one word that Muslims MUST use to describe someone who has embraced Islam. Somewhere around 20-30 years ago, the English word "Revert" became popularized in the western Muslim communities, as opposed to the word "Convert". In the time of the Prophet Muhammad (peace & blessings be upon him, his family & companions), they simply used words like "Muslim" & "Believer" to distinguish those who had chosen to follow the message of the Prophet from those who did not; to our knowledge, there was no Arabic term used or coined for one who had "changed, turned to or adopted a new path, creed, religion & way of life", but in English "convert" is usually the Go-To term.

Some may say the word "convert" is preferable simply because it's a term that's familiar to people. Allah's says in the Quran that we should command according to the common cultural traditions & sensibilities, as long as it does not go against an explicit rule in the Shari'ah. This concept of cultural practice is called "'urf" in Arabic (you can read more about the role of 'urf in Islamic Law HERE).

On the other hand, the word "RE-vert" (used as a noun) is not a commonly word known to most native English speakers. Before being coined by as "a person who converts to, or embraces, the Islamic faith" the word "revert" was only used as a phrasal VERB. While Muslims often use it in a positive way to mean "one who has returned to the primordial state of submission (Islam)", to many people the word "revert" has negative connotations and refers to "backsliding, or returning to bad habits or a worse condition."

Ultimately it is a matter of personal preference, which terms one chooses to use to describe oneself. But there is one matter we should all agree on: if it was not a decided matter that the Prophet taught, we should not force others to use one term or the other. In fact, it can be taken as quite offensive & condescending to a person if you correct them and insist that they call themselves a "revert".

Labels matter & affect how we perceive ourselves. So be kind, so our advice is to follow the Prophetic practice of calling someone by the names or terms they like & prefer.

To learn more, check out this Op-Ed by Shaykha Dr. Tamara Gray.

Is it possible to leave Islam (apostasy) due to an accidental statement or thought of Disbelief?

The scholars have expressed different views on this topic, so it is an intricate matter. If you are concerned about something in your personal life, please CONTACT US for suitable advice & we'll put you in touch with a reliable scholar.

Shaykh Yusuf Welch (SeekersGuidance.org) wrote this: If a person utters something clearly blasphemous without understanding that it is in fact blasphemous, have they left the fold of Islam. The understanding of the classical Sunni tradition is that they have not, because they did not intend blasphemy. However, sometimes zealous Muslims take statements of the scholars out of context to conclude the opposite. Examples of such statements (eg: ‘whoever engages in a pillow-fight whilst the Jumu'ah khutba is being delivered has committed kufr!’) are understood to mean ‘disbelief is feared for a person if they did or said such a thing intending to mock or belittle the religion.’

If a person makes you fear you have left the religion because of such a thing, follow the advice of Abdullah Ibn Abbas. A man came to him and said, ‘people accuse me of being a disbeliever!’ He replied, ‘say, ‘there is no God but Allah, and make liars of them!’

In answer to the question, then: a momentary doubt about Allah’s existence does not entail kufr, and a momentary ‘hesitation’ about belief in Allah is not kufr either. Both of these are satanic whispers (waswasa) and should be ignored or rebutted. Allah has already saved you from disbelief – dare to believe it and place your trust in Him. A person who fears not being Muslim is by definition a Muslim – in fact, they have tasted the sweetness of faith!

The Prophet (peace and blessings upon him and his family) said, ‘with three things is the sweetness of faith experienced: to love Allah and His Messenger more than anything else, to love one another for the sake of Allah, and to fear disbelief as one would fear being cast into a fire.’ Remember also that Allah’s capacity for mercy utterly beyond anything you can imagine, and far greater than your capacity to sin. He says, in a hadith Qudsi, ‘Oh my worshipper: if you come to be with a world’s worth of sin, I will come to you with a world’s worth of forgiveness!’

Our Personality, Identity & Cultural Norms

Is it okay to celebrate American holidays such as Thanksgiving? What if my family is really big on holiday gatherings and expect me to attend?

Yes, it is permissible to celebrate & participate in Thanksgiving gatherings, while obviously making sure to avoid haram things such as consuming pork & alcohol. Thanksgiving is regarded by most Muslim scholars as a civic holiday, and so there's no harm in celebrating it, as the Prophet commemorated civic holidays with his people. If you are a Muslim convert, you may even participate in family gatherings for other holidays such a Christmas, (as long as you do not take part in religious acts or ceremonies, such as prayer or a Church worship service.)

Doing so strengthens family ties and helps your non-Muslim relatives see that Islam is a loving, peaceful, and wholesome faith & way of life, and that is a TOP priority for you now, as a Muslim. You may do these things with the intention to honor our Prophet Jesus, as Allah himself honors the Prophet Jesus, peace be upon him in Quran 19:30-33.

And this is the spirit of Islam, for when the Prophet arrived at Medina, the Jews were observing the fast on 'Ashura (10th of Muharram) and they said, "This is the day when Moses became victorious over Pharaoh," On that, the Prophet said to his companions, "You (Muslims) have more right to celebrate Moses' victory than they have, so observe the fast on this day."

[NOTE: You may find other people at a local mosque or online who come with more harsh opinions and fatwas on this regard, but this is a more balanced and moderate view of the Fiqh scholars, and that is the way we follow, and we do not condemn others for holding different views. Allah knows best.]

8 FAQs about Christmas

Christmastime is one of those things that can be tricky to navigate for Muslim converts. While this is not an exhaustive discussion on the subject, here are a few FAQs about what we can and can't do, at least in terms of Islamic legal considerations & basic advice...
#1 - Can we celebrate Christmas? Do we adopt it as a Muslim family tradition? No. But can we join our non-Muslim family during this time of the year, and use it as a time to sincerely honor our Prophet Jesus, peace be upon him? Sure.

#2 - Can we say "Merry Christmas" & other holiday greetings? Yes. It's simply good manners, and a way of well-wishing our non-Muslim family & neighbors; it's not considered "imitating the non-Believers". In the same way, we wouldn't a non-Muslim to be deviant from their faith if they greeted us with "Salam 'alaikum" or "Happy Eid!"; we'd consider it to be cheerful & neighborly! That is certainly worth doing, and in-tune with the Prophetic spirit.

#3 - Can we have a Christmas tree in our homes? No. The Prophet, peace be upon him, warned against imitating the Jews, Christians and other religious groups in their distinctive traditions.

#4 - Can we have a family dinner on Christmas? Sure. It's a public holiday, everyone has time off and it's nice to spend time together to strengthen relationships. When eating with non-Muslims, just be sure to avoid things that are haram, such as alcohol & pork.

#5 - Can we join in the religious worship or church services? No. Just politely decline any invitations, but let them know you're up for dinner & quality time! If family members ask you to give them a ride to church, this is permissible.

#6 - Can we give gifts? Sure, but you can also take advantage of other special occasions during the rest of the year, including our Eid days. You can give generously and inform others about Islamic traditions! As for our own kids, it's better to avoid so that they don't form envy or an attachment to Christmas.

#7 - Can we take pictures with Santa? Sure.
#8 - Should we use the holidays to preach and force Islam down other people's throats? ; ) No. But be kind, show love, good manners and have an open heart. Use the holiday gatherings to strengthen family ties and let them see the positive impact that Islam has had on you! If anyone asks about Islam & our take on Christmas & other things, explain things as best you can with gentleness and without getting into any argument or debate. Remember that the best kind of "Dawah" (encouraging others to Islam) is a pure heart and beautiful character.

Be certain in God and His purpose for you, be a light in this world, a key to goodness, and you'll find contentment wherever you may be.

Learning Islam

There are so many videos, online courses and books on Islam, I am not sure where to start and what to focus on! Can you offer some advice?

You are absolutely right. If you go online and do a quick Google search, you'll quickly be inundated with uncountable sites, videos, apps, programs, books and other things advertised online. But not all of them are relevant to the needs of a convert or newly practicing Muslim, and to be frank, not all of them are very good quality or reliable. It's important to know that you're getting knowledge from a trustworthy institution that has qualified & vetted scholars and teachers.

The Prophet, peace & blessings be upon him, advised his trusty companions to do a couple things when welcoming & mentoring a newcomer to the faith:

1) Teach them the Deen (way of life) gradually.

2) Start with the basic tenets of faith & trusting God, learning how to pray, and work from there.

In addition, it's important to realize they taught people in a very simple way, without fancy technology, videos, or anything like that. The Quran and other Islamic knowledge was passed on by "Talqeen" which is live, face-to-face interactive instruction with one's teacher. To this day, Talqeen remains the most effective & transformative way to learn Islam (and can be done live online, such as via Zoom), as well as through reading/studying books appropriate for one's level. Other things like videos, apps & conferences are more like a supplemental tool, but they can't really replace the need to just go sit with a good teacher.

At Madina Institute, our teachers, mentors and speakers are seasoned individuals who understand Islam as well as American society & culture.

We recommend that the new comer should focus only on:

  • Basic tenets of faith & theology to help them establish a correct understanding of God, destiny, moral objectives of Islam, and what it means to be a true & loving servant of God.

  • Learn about the life & personal qualities of the Beloved Messenger of Allah, the Prophet Muhammad. Attach your heart to him firmly, and "fall in love" with him so that you always use him as your guide, role model & standard.

    • These first 2 are the most important thing ever: if you are firmly rooted in love & obedience to Allah and His chosen Messenger, the rest will fall into place when you're ready for them.

  • Learn to pray Salah in Arabic, then learn other basic acts of worship such as dua, dhikr, fasting, etc.

  • Develop an ongoing relationship with the Quran that grows: Listen to it recited in the original Arabic, read translations & commentary, seek its guidance and wisdom for daily life, respond to its call to trust in God, rely on His power & wisdom, to obey & worship Him, etc.

  • Learn to read Arabic so that you can start to recite directly from the Quran and other key books. Once you have good fluency in reading, one should then study the science of Tajwid to improve one's recitation and pronunciation.

Stay away from:

  • Too many online chat groups - they are often "minefields" full of unreliable information, being passed around by unqualified people. It's a big problem.

  • YouTube videos unless they are produced by trained, wholesome, balanced, loving teachers. Stay away from online debates, heated discussions, and harsh, hateful preachers who give Islam an ugly reputation.

  • Google searching your answers to tough questions. You 'll only end up more confused & confounded than before your search because there are often lots of battling viewpoints and a lot of them are, unfortunately, unreliable and only lead people astray. Instead, seek out a reliable Imam, Muslim chaplain, teacher or mentor from a good mosque or institute like Madina. We also list some great trusted websites in our RESOURCE LIBRARY page.

We advise not to seek more advanced classes until you have been practicing and solidifying the "basics" for at least a year. This includes subjects like Arabic language, Fiqh, and Islamic History and other topics. Please contact us if you have further questions on seeking knowledge!

Marriage & Relationships

Is dating allowed in Islam? How may one go about finding a spouse?

First let's clarify what we mean by the term "dating". Dating is when a man & woman, or boy & girl, decide to start spending time together, often alone. Dating usually entails talking on the phone, texting, emails, going on dates (either alone or among friends), and also includes physical touching, closeness, affection, kissing & sometimes goes beyond that. In this sense, dating is unequivocally considered haram (forbidden) type of relationship, by all reliable scholars. Allah not only condemns all types of fornication, but also strictly commands Believers to avoid anything that is even CLOSE or LEADS to fornication: “And do not even come near to unlawful sex. Verily, it is a vile sin & transgression, and an evil path that leads one to hell unless Allah forgives him” (Surah al-Isra’ 17:32).

To be clear, forced marriages are not allowed in Islam. Arranged marriages (where associated families suggest are permitted so long as both parties are given complete freedom to choose or reject any potential partners.

Is there any compromise? We understand that finding a spouse can be tricky if you are a convert, or the family you have may not be very supportive when you seek or find a partner you find compatible. There are various ways to meet a person & get to know them for the purpose of marriage, but no matter which method you choose, you must be sure to maintain completely modest & lawful interactions.

As long as you are observing the Islamic legal guidelines & rules of gender interaction you can spend time together. Remember that the goal should be to seek a safe, conscientious & honorable relationship. You need time & space to communicate & really get to know a person to see if there is strong compatibility, but be cautious not to cross any lines.

Many people these days find a spouse through mutual acquaintances, online Muslim matching sites, or just by meeting at the mosque or other public place or function.

5 MAIN RULES of gender interaction: A woman & a non-mahram man may speak & interact under the following conditions.

(A "Mahram" is someone that the woman can't marry, like her father, brother, uncle, etc. A "non-mahram" is basically, anyone who could legally potentially marry the woman, i.e. non-blood relatives for the most part)

1) Lower the gaze: Do not maintain constant gaze at each other, nor look at the other if there is desire & lust. This includes not staring at, or searching through, photo archives on their social media pages. It only takes a short time to look at a person to determine physical attraction; anything beyond that is unnecessary and can lead to haram.

2) No physical touch or contact. No exposure of one's body or private areas, whether in-person or in photos. Simple as that.

3) Be sure there's no flirting, and there's no pleasure or arousal being derived from the voice or conversation.

4) Nothing "shady" or hidden: Don't ever speak to a man/woman in secret or hide from others - that always leads to problems down the road, & often sinful relations. The man should approach the topic of marriage with respect & honor, and look for a respectful way to approach her, such as asking to speak to her father or closest male relative, or a local Imam. A woman may approach a man as well, but it is more respectful & responsible if she were to talk to someone he knows to inquire about him. Inform some trusted family members that you intend to "court" and get to know this person. At all times the two must be in plain sight of other people as to avoid the prohibition of being alone together (khalwa).

All conversations should be kept "Kosher" and "Above board", meaning that parents/guardians should be involved & allowed to see correspondence - not in a way that allows people to be nosey and overbearing, but so they can be supervised from a distance and given space to talk about important matters. There should never be concealed conversations (online, by phone or in-person) that you wouldn't want your parents or a respectable Imam finding out about! That is a RED FLAG.

5) Keep conversation focused on things that pertain to seeking marriage, finding out about the person's character, values, goals & exploring long-term compatibility. Just as one can keep a conversation “strictly business” in a school or work environment, the same can be applied to a conversation about marriage.

For more guidance & advice on marriage & gender interactions, CONTACT US or see articles & advice on Seekers Guidance.

Is it required to get a marriage certificate from the state?

Technically speaking, it's not required under Islamic law, but it is strongly recommended for practical purposes.

Why? Simply put, an Islamic contract is usually not admissible to legal authorities if you live in a non-Muslim country. As such, if anything were to happen, you'd have no legal proof of marriage if you ever need it, and in life you really need to be prepared for anything - health issues & hospitalization; death & inheritance; divorce & separation; child custody issues; abuse, abandonment or neglect - the list of issues that can & do happen goes on & on.

Also, if your future or current spouse is adamantly opposed to getting a state license, that can be a RED FLAG: it may be that he/she wants control & the upper-hand in any potential future legal battles. And yes, these are real things we see & hear about in the Muslim community.

Obtaining a state license is a fairly simple & quick process, and is there to save you from possible problems in the future.

When is Marriage recommended? Is it ok to choose not to marry? What do Islamic law and scholars say about it?

First, an important reminder:

There are many hadiths & Quranic verses on marriage and relationships- and one should not just take one or a few quotes out of context and assume that covers everything. We need to learn and take everything into consideration to have a holistic understanding. The following opinions are common to all schools of thought. There are several different factors that one must consider before looking into marriage, so please take time to learn the rules, rights and responsibilities in Muslim marriage.

Marriage becomes necessary for anyone who fears falling into haram and unlawful relationships. If one fears fornication and they have the means, then marriage is OBLIGATORY in order to avoid it (Zina). In no circumstance is fornication allowed, and it leads to innumerable social ills.

Marriage is praiseworthy/recommended for men who have (1) [sexual] desire & (2) the wherewithal to fulfill the rights of a wife & support her. So that means that he possesses the dowry (Mahr), money to clothe her, provide shelter, food, and other basic needs outlined in Islamic law.

If one lacks the means to marry & fulfill those rights, it's better to refrain/recommended to not marry until they are able (and this is based on Surah al-Nur, verse 33).

If one does not have sexual desire it is offensive to marry if they lack the means because their in danger of not fulfilling the spousal rights & there's no benefit.

Marriage becomes disliked or haram for someone if they fear they'll harm their spouse and not fulfill the rights due, and/or cause suffering and trauma (due to the harm and abuse that may ensue). Marriage is forbidden for those who know of themselves that they won't be able to fulfill the rights of a spouse.

If one has the means but does not have sexual desire and they dedicate their time & energy towards worship & devotion to God, then not marrying is better. And there are numerous great scholars & saints who never married in Islamic history, such as Imam al-Nawawi & Imam Ibn Taymiyyah.

However, if you are not using your time in dedication to Godly purposes & worship, then it is recommended to marry because it can be dangerous to be idle, and one may fall into indecent behaviors without something like marriage to focus on.

--What are the legal rights of a spouse? This topic needs to be covered in detail, but we can summarize that a man is required to provide "support" & protection. And a woman's requirement is compliance, respecting her husband's wishes and management of the household. Both the man & woman are entitled to "good treatment", which entails that one must learn the Islamic guidelines for etiquette & noble character.--

For a sister who does not have strong sexual desire and knows she can't fulfill a husband's rights, or the responsibilities of a mother, she may NOT marry & it is within her right to say "no" to marrying.

Likewise if the man feels that he cannot fulfill the obligations as the head of household, he is not permitted to enter such a marriage.

Is a Muslim allowed to marry outside the faith?

First & foremost, marriage is nothing to take lightly, and as with all important matters, it should be done with great consideration, prayer, consultation, & by putting God & His Messenger ahead of one's desires. In other words we need to take time to look beyond our current situation & our emotions to do what is best for our Hereafter, and make sure it is alignment with the basic standards of the Quran & Sunnah.

When it comes to a Muslim woman marrying a non-Muslim man, it is considered Haram (prohibited) according to the Quran, all the schools of legal jurisprudence, and by Islamic scholarly consensus (Ijma'). Such a marriage is INVALID, and the children of such a union are considered to be born out of wedlock in the eyes of Islamic Law. A Muslim woman may marry a Muslim man, and is not allowed to marry a man who is Christian, Jewish, Agnostic, Atheist, or otherwise.

When it comes to a Muslim man marrying a non-Muslim woman, there are certain stipulations. A Muslim man is allowed [though not necessarily recommended] to marry a woman who is Christian or Jewish, but only on the condition that he is reasonably & realistically able to ensure that he & his wife will cooperate to make sure their kids are raised as Muslim Believers, and that such a union will not draw him away from his faith either. He is not allowed to marry outside of the 3 Abrahamic religions.

However, one must realize that interfaith marriages can & often lead to difficulty in the long run. Despite the good intentions people start with, marriage brings lots of unexpected trials and challenges. Raising kids is hard; having to raise them as Muslims with only 1 Muslim parent makes it all the more challenging. And we see many kids brought up in such families grow up feeling confused, ignorant & weak in their faith because they do not have a firm understanding & solid foundation in Islamic creed, morals & practice. The father needs to be actively involved in teaching his kids & being a strong role model, and take time to expose them to Muslim family & community. The wife should be supportive in these goals for the kids. It is not permissible to raise the children with a sort of "agnostic" framework, lacking any particular guidance towards Islam, and then allowing the children to grow up without Islamic guidance.

The mother is the Foundation of the family - The Arabic word "Umm" can be translated as Mother or Foundation - and generally spends more time taking care of the kids, so whether she is Muslim, Christian or Jewish, one should be sure that she has upright character, is loyal & 100% supportive in this endeavor. Likewise the man is the "Imam" or leader of the family that must guide them correctly, and that is a responsibility that carries great weight; he must be sure he has the emotional intelligence, maturity, knowledge & wisdom to carry out his duties.

If the man feels that he cannot fulfill these obligations as the head of household, he is not permitted to enter such a marriage.

Are there any recommended duas/prayers one can make to help find the right spouse?

Some beautiful duas from the Quran & Sunnah that can help you find a good spouse:

Rabbi innee limaa anzalta ilayya min khairin faqeer: My Lord, I am truly in great need of any good which you send down to me. (Quran 28:24)

Istikhara Prayer: When making a decision, in addition to consulting people you trust, it's strongly recommended to perform Salah al-Istikhara (Prayer for seeking the right decision & a good outcome). First you'd pray 2 rakas of as a voluntary [nafl] prayer, then make the dua/supplication as described HERE. There is a great collection of articles & advice HERE.

Islamic Customs

Are there particular rules for handling the Quran?

Yes! Some rules are a "MUST" and some are simply recommended. The general rule of thumb though, is that the more honor, love & reverence you show the Quran (inwardly & outwardly) the BETTER - and that includes respecting the physical book/copy of the Quran.

Allah the Most High, says in the Quran, "Those who show reverence for the symbols of God, it is indeed from the love, God-consciousness & piety in the heart!" (22:32)

Basic Etiquettes:

  • Wudu (purification) is necessary when you touch or read from the Arabic Quran - whether you are reading from a book or your phone, etc. It is not necessary when reciting from memory. Wudu is NOT required for reading translations & commentaries.

  • Dress appropriately in clean clothing while reading. At minimum you must cover the major areas of "awra" - for men, that is navel to knee; for women, that is the whole body except the head, face, hands & feet. Covering beyond that is recommended, however.

  • Be quiet when the Quran is being read. It is the Word of God. If you can't lower your voice, you can leave the room so that you don’t disturb the reader. The worship of others should be respected as well.

  • Listen attentively – When someone is reciting or if there's a recording being played, one should avoid speaking & pay attention. By doing so, Allah showers His love, mercy & blessings upon you!

  • Recite in a beautiful voice & follow the rules of proper Tajweed/pronunciation, as much as you can. Hold it in gently your hands before you as if you are reading to Allah Himself!

  • Don’t keep it "just anywhere"; pick a high shelf or clean table that is clean & well-kept. One should avoid placing a copy of the Quran on the floor, or by one's feet. You can also put it on a nice Quran stand, keep it protected in a cover, etc.

  • Always carry the Quran & hand to others using your right hand. Try to turn the pages form the corner gently so as not to tear or crease them.

  • Do not place the book open & face-down; instead place a thin bookmark there and close it to save your place. Using something thick can damage the pages & binding.

  • When reciting while seated on the floor, it's impolite to point your feet out. Fold your legs in as much as you can.

  • You may not recite the Quran in, or bring it into, a place of filth such as a restroom.

  • You should never scribble or doodle in the Quran, but if you need to jot down notes for learning/study, it's best to do so gently with a pencil - not a pen or marker.

Women's Matters

GUIDELINES & TIPS for women's clothing & the head covering (AKA "Khimar" or "Hijab")

Modesty in dress, appearance & manners is a staple of Islamic adab (etiquette) for all Believers, men & women, though rules on clothing differ in regards to gender. Legally speaking, it's a minor sin to not wear the head cover, and many Muslim woman do not. However it becomes a major sin if you reject it altogether, because it's a practice that has been firmly established & proven by the Quran & authentic hadiths.

IT'S NOT "ALL or NOTHING"

Many women adopt the hijab & modest clothing gradually and there is nothing wrong with that, especially as it may be extremely difficult to adjust if one adopts the practice of wearing a head cover all the time, very quickly. Don't listen to people who tell you that you must wear it all the time, or not at all, or those who tell you it's better not to start at all, than to start & stop later on. You've gotta do what works for you; sometimes that means increasing little by little, or failing, then picking yourself up and trying again.

What is a sister required to cover?

Her entire body except for the hands, face & feet (that includes covering the ankles & wrists, to the best of your ability). Keep in mind this is not required of young girls before puberty. You do not need to cover unless you're praying (Salah) or in the presence of non-mahram men. Clothes should be loose-fitted (especially in the torso to thigh area) & not see-through. There are no guidelines in the Quran or Sunnah as to what COLORS nor what TYPES of clothing a woman can or cannot wear - that is up to you, and varies according to personal taste, culture and the times -yet striving for simplicity & modesty as a principle is recommended (for men & women). Wearing strongly scented perfume, lotions or other products is not allowed (where someone standing within a few feet would be able to smell), but something that is very light & mild that only you can smell is fine. Likewise, one should never wear clothing, jewelry or shoes with the intention to attract the opposite sex.

6 GENERAL TIPS for building good habits & dress more modestly, including wearing a hijab:

LEARN & REFRESH YOUR KNOWLEDGE- Learn the basic background & reasoning behind the guidelines of modesty, for men & women, so that you begin by planting the Seed of Faith, Knowledge & Reason in your heart. There are many wonderful videos and articles written by female scholars and preachers on these matters.

DUA, SPEAK TO ALLAH FROM YOUR HEART- Ask Allah for strength, resilience, patience & perseverance. One of the most frequent invocations the Prophet Muhammad (peace be upon him) would make was, "O Turner of Hearts, make my heart firm on Your Deen."

BUILD UP YOUR WARDROBE- When you have the opportunity, start by purchasing a few items of clothing to get you started that are long & "modest". Long-sleeve tops, pants, skirts & dresses are great staples to start building a more modest wardrobe. There are many sites where you can purchase hijabs & caps as well, to make it more comfortable & easy. You can get accustomed to more modest clothing gradually by trying different options & clothes that fit your style preference. This should increase your comfort & confidence, bit by bit.

SUPPORT SYSTEM- Grab a friend for support! Tell or team up with a friend, let them know about your new goals, and perhaps even make a goal to begin this new journey together! Having a sister by your side can make all the difference in the world. Make friends with other sisters who also choose to cover, who reflect the goals you have and will help you stay motivated!

IT'S A JOURNEY - PRACTICE GRADUALLY & DON'T GIVE UP- You can start by wearing the garb whenever you Pray (Salah), and when you go to a mosque. Then, when you feel more confident & ready, you can start wearing it increasingly when you go shopping or hiking or other activities outside the home. It'll get easier as you go along, God willing. Then when you feel ready, you can go "full-time". If you feel down, understand that it's a part of the journey and may be caused by Satanic influence, by social influence, or just from our own psychological state - get to know yourself so you can protect & strengthen yourself from things in life. And if you falter, don't lost hope or give up. ALLAH is always with those who patiently endure & strive for His sake.

NO ONE IS PERFECT- And THAT'S OK! Ask Allah to accept your efforts, to help you continually improve, continually check & purify your intentions, and ask for forgiveness for any shortcomings. God does not ask for perfection - only a sincere effort & a good heart!

And as always, Allah knows best. KNOW that Allah is with you & will make things easier for those who strive in His Path! That is His Promise, and He always keeps His promise.

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